alternating yellow and white chalk on black blank subway advertisement spaces.
"NO ONE VOTED FOR ELON"
"RISE AND RESIST"
"RESISTANCE IS CONTAGIOUS"
"WHO WILL SAVE US? WE WILL SAVE US"
found on the uptown C train platform at 50th street station. found on february 9, 2025.
We are sitting at a dhaba – a roadside tea-shop in Pakistan often frequented by lower-to-middle income men. At our table: four women and camera crew. The reporter from ‘one of the most globally viewed’ [read: western], mainstream British outlets looks me in the eye: “So, how safe do you feel at the moment? We were just surrounded by a group of little boys [because of the cameras], do you think the situation can ever turn on you?"
This project consisted of an articulation between research, public policy and art. Corpovisionarios por Colombia was implementing a social change initiative in one of the poorest and most violents neighborhoods in Cali, Colombia. The demographic information showed that the most implicated population in the violence and murder cases were young men. They informed their masculinity through ideas of territory and its violent protection.
Students at the University of California-San Diego were surprised when an Unmanned Aerial Vehicle, commonly referred to as a drone, crashed in the middle of campus — or at least they thought that’s what happened.
“IN an instant all will vanish and we’ll be alone once more, in the midst of nothingness.”
When the actor Wendell Pierce spoke these words in performances of “Waiting for Godot” here last month, he really was in the middle of nothingness, or what looked a lot like it.
A group of Chicago youth staged a “die-in’ at City Hall to demand that the city defund police and fund marginalized communities instead. The youth, all members of #NoCopAcademy, also announced that the organization is suing Mayor Rahm Emanuel for withholding critical emails regarding construction of the proposed $95 million building for a Police and Fire training center in West Garfield Park.
In partnership with Southwark Council, Peckham Settlement, Peckham Space and Resonance FM. Supported using public funding by the National Lottery through Arts Council England and Kickstarter Campaign supporters.
When Jonathan D. Chang visits the 626, he often wears a black hoodie emblazoned with a colorful print of Guangong on the back. A military general from the Three Kingdoms era turned Taoist guardian deity, Guangong, or Guan Yu, is known throughout China and parts of Vietnam as a symbol of wealth and protection. Chang’s hoodie features his own design of the deity, which he drew in classic chibi fashion with a big head and smaller limbs.
The Free Hugs Campaign is a social movement involving individuals who offer hugs to strangers in public places.The hugs are meant to be random acts of kindness - selfless acts performed just to make others feel better. International Free Hugs Month is celebrated on the first Saturday of July and continues until August first.
John Shore and his wife Catherine had been attending the First Presbyterian Church of San Diego for six years when they were nominated to serve as deacons. But before they could be ordained, they were asked to sign a document agreeing that no person in a same-sex relationship should hold any position of authority within the church, which is one of the city’s oldest. It was 1990.
A new, three-minute ad by Coca-Cola, "Small World Machines," starts with a relatively straightforward premise: India and Pakistan do not get along so well. It ends with the promise of peace: "Togetherness, humanity, this is what we all want, more and more exchange," a woman, either Indian or Pakistani, narrates as the music swells. Sounds great. How do we get there? By buying Coke, of course.
Shirin Neshat’s Women of Allah is a photographic series exploring the complex identities of Muslim women in post-revolutionary Iran. Combining black-and-white portraits, Persian calligraphy, and symbolic elements such as guns and veils, Neshat interrogates themes of martyrdom, violence, femininity, and resistance.
Spearheaded by Latitude Artist Community, Project Easy Access Lexington (PEAL) organized team 'Bricksquad' to help make the sidewalks and streets of downtown Lexington, KY more wheelchair accessible. Armed with only a canvas bag of few bricks, sand, and some tools the teams would make their way through the sidewalks restoring bricks as needed. The damage to the sidewalks was such that the gesture was symbolic more than effectual initially.
Jean-Michel Basquiat was an American artist who rose to fame in the 1980s. He is known for his graffiti-inspired paintings that often engage with issues surrounding racism and inequality. Basquiat's work challenged the status quo and incited a powerful social commentary on the struggles of marginalised social groups.
The Colombian hip hop had an outstanding representation with the C15 group in the Fabrica of Rimas International Festival, a gathering of urban cultures, sponsored by Morocco, Colombia and Spain.
Whose Chinatown? Examining Chinatown Gazes in Art, Archives, and Collections, brings together an art history of Chinatowns and their communities by historical and contemporary Canadian artists such Emily Carr, Unity Bainbridge, Yucho Chow, Fred Herzog, Paul Wong, Mary Sui Yee Wong, Morris Lum, and aiya哎呀, among others.
The Ogden Ar(t)chives Mailbox is a community project that was initiated by Ogden poet, Angelika Brewer. The project involves a metal sculpture of a mailbox, which has various decorative elements such as a typewriter, a birdcage, and a heart. The mailbox serves as a platform for the public to submit their creative works such as poems, drawings, letters, or anything that can fit in an envelope.
With the intention of recognizing the work of the Latin American carreteros (garbage pickers) that collect recyclable materials in wheel carts, and increase environmental consciousness, artist Mundano created “Pimp My Carroça"
The problem with feminism is that it’s just too familiar. The attention of a jaded public and neophiliac media may have been aroused by #MeToo, with its connotations of youth, sex and celebrity, but for the most part it has drifted recently towards other forms of prejudice, such as transphobia. Unfortunately for women, though, the hoary old problems of discrimination, violence and unpaid labour are still very much with us.
"a dinner cooked by six indigenous chefs, members of tribes from around North America, who are meeting together for the first time this week to launch a new indigenous activist group, called the I-Collective. Thursday’s dinner will be at Dimes, on Canal Street, and it will follow a dinner tonight for New York City’s local Native American community at the American Indian Community House, on Eldridge Street.
Prison inmates in Mexico have suffered from coronavirus infections at a higher rate than the country as a whole, and pandemic lockdowns have reduced their already limited contact with the outside world.
But one group of women inmates at a prison west of Mexico City have managed to benefit, as the lockdown spurred a wave of professionals with time on their hands to donate online classes.
New York performance artist Matthew Silver is at it again. In his most recent stunt he reminded people that self love can't be achieved through commodities. Chanting "You don't need stuff to love yourself" in his underwear at Columbus Circle he created a spectacle that attracted more and more people to his message.
The purpose of this project was the permeate stock images with more depictions of Black people. Stock images are usually easily found and utilized, showcasing people doing everyday activities or scenes. To boost representation of Black people in this particular image field, were left out, so the artist chose to recreate popular stock images with Black models to showcase representation and shed light on the lack of diversity in these photos.
In 1930, the Indian National Congress adopted satyagraha (essentially, nonviolent protest) as their main tactic in their campaign for independence. Mahatma Gandhi was appointed to develop a plan of action; he proposed marching to the sea to make salt in defiance of the Salt Act of 1882.
Haircuts by Children is a whimsical relational performance that playfully engages with the enfranchisement of children, with trust in the younger generation, and the thrills and chills of vanity. Haircuts By Children involves children between the ages of 8-12 are trained by professional hairstylists, and then paid to run a real hair salon, offering members of the public free haircuts.