Wilson’s intervention was a correction of the museum’s identity in the sense that it made the underlying racism apparent. Using glass cases and neat labeling, Wilson’s installations mimicked the usual methods of museum display but with a twist so that a new voice or persona was created. As he said it himself: “By bringing things out of storage and shifting things already on view, I believe I created a new public persona for the historical society.”
Transfixed by racial, political, and socioeconomic tensions saturating the news, movement artists Jon Boogz and Lil Buck, enveloped by the art of Alexa Meade, switch off the TV and release their emotion into a stirring dance that is both a lament and a spirited call to action.
In the late 1960s, in the aftermath of the Watts Uprising and against the backdrop of the continuing Civil Rights Movement and the escalating Vietnam War, a group of African and African American students entered the UCLA School of Theater, Film and Television, as part of an “Ethno-Communications” initiative designed to be responsive to communities of color (also including Asian, Chicano and Native American communities). Now referred to as the L.A.
On the opening day of the Spring/Summer 2011's season of Mercedes Benz's New York Fashion Week, former fashion editor, speaker, and fashion activist Michaela Angela Davis led a protest of approximately 20 black women, dressed in black suits, carrying signs with the names of every fashion editor in the 40 year history of African American fashion and lifestyle magazine, Essence Magazine.
In mid-November, the nonprofit group Asian American Federation released 10 travel posters designed to subvert a question that can instantly get under the skin of any person of Asian descent in the United States: “Where are you really from?”
Elisa and Lily chose to create StyleLikeU as an alternative to this disempowering status quo. In 2009, the duo picked up a home video camera and launched their "Closet" series, documenting diverse individuals who were challenging fashion industry norms in their style.
Faces of the Movement is a daily-release photo project that highlights the stories of everyday people who have joined together to fight for justice against police brutality in the United States.
Sarcastic delivery spoken to black people talking about issues regarding black "progress" , media, consumption among other things
https://www.instagram.com/jillisblack/?hl=en
https://www.instagram.com/p/Bb3Y-bQFc2a/?hl=en&taken-by=jillisblack
You’ll find Johanna Toruno on the streets of NYC plastering pictures of her flower-filtered poetry, Kendrick Lamar, and Selena on blank walls, street lights and buildings. When I came across The Unapologetically Brown Series on Instagram I was intrigued not only by the name but by the concept of being unapologetic and brown as the premise for a body of street art.
Both Johnson and Lewis recognize that the personal is political, and vice versa. By making connections between storytelling and activism, the two young women are using creative approaches to achieving justice and equity.
We at "Left Youth ['solid] Kreuzkölln" have been around long enough of this policy and its lousy consequences for us. But how to solve the problem now? The problem is clearly the capitalist society for us. Even at school you will be prepared for competition and profit motive. We say: Stop it!
The manifesto:
Barbie Dream House in Berlin? Not with us!
The work of South African artist Mary Sibande tells the tale of her alter-ego Sophie, a domestic worker who finds refuge in dreams where she emancipates herself from the ghoulish realism of an ordinary existence, cleaning other people's homes.
Exploring the construction of identity within post-apartheid South Africa, Sibande's work probes the stereotypical contextualisation of the black female body.
There is a large Filipino community in the Bay Area that organizes and fights for better workers’ rights and educating youth of color. There are groups within this community that address these issues through hip-hop.
Kiwi Illafonte, 40, is a Bay Area political rapper who talks about social issues in his music.
“Social change is at the center of my universe,” Illafonte said.
“The Feminist Zine Fest showcases the work of artists and zine makers of all genders who identify on the feminist spectrum, and whose politics are reflected in their work. For the second consecutive year, Barnard proudly hosts the zine fest, welcoming approximately 40 zine-makers eager to share their work.
This satirical website ridicules hipster racism and black tokenism, using two fictional white characters - Sally and Johnny - who have many black friends. The webpage is fairly simple and features fictional testimonies by black people celebrating the stereotypes and innocuous, but prejudiced behavior of Sally and Johnny. There is also a section of submitted testimonies and hate mail/fanmail.
Last August, as protesters marched in Ferguson, Missouri, after the death of Michael Brown, the 18-year-old unarmed teen shot by a police officer, another group of activists began thinking about how to incorporate the creative community into the movement. The result is Manifest:Justice, a free pop-up art show taking place in Los Angeles.